Codex Sinaiticus Project

Going live on July 24!!

From the website: www.codex-sinaiticus.net

Codex Sinaiticus

Codex Sinaiticus is one of the most important books in the world. Handwritten well over 1600 years ago, the manuscript contains the Christian Bible in Greek, including the oldest complete copy of the New Testament. Its heavily corrected text is of outstanding importance for the history of the Bible and the manuscript - the oldest substantial book to survive Antiquity - is of supreme importance for the history of the book.

NT Gateway Blog

More at msnbc.

The Lord’s Day 29

Reading from the Psalms

Psalm 29

1 Ascribe to the Lord, O heavenly beings,
ascribe to the Lord glory and strength.
2 Ascribe to the Lord the glory due his name;
worship the Lord in the splendor of holiness.

3 The voice of the Lord is over the waters;
the God of glory thunders,
the Lord, over many waters.
4 The voice of the Lord is powerful;
the voice of the Lord is full of majesty.

5 The voice of the Lord breaks the cedars;
the Lord breaks the cedars of Lebanon.
6 He makes Lebanon to skip like a calf,
and Sirion like a young wild ox.

7 The voice of the Lord flashes forth flames of fire.
8 The voice of the Lord shakes the wilderness;
the Lord shakes the wilderness of Kadesh.

9 The voice of the Lord makes the deer give birth
and strips the forests bare,
and in his temple all cry, “Glory!”

10 The Lord sits enthroned over the flood;
the Lord sits enthroned as king forever.
11 May the Lord give strength to his people!
May the Lord bless his people with peace!

Reading from the Heidelberg Catechism

78. Are then the bread and wine changed into the real body and blood of Christ?

A. No. Just as the water of baptism is not changed into the blood of Christ and is not the washing away of sins itself but is simply God’s sign and pledge, so also the bread in the Lord’s supper does not become the body of Christ itself, although it is called Christ’s body in keeping with the nature and usage of sacraments.

79. Why then does Christ call the bread His body and the cup His blood, or the new covenant in His blood, and why does Paul speak of a participation in the body and blood of Christ?

A. Christ speaks in this way for a good reason: He wants to teach us by His supper that as bread and wine sustain us in this temporal life, so His crucified body and shed blood are true food and drink for our souls to eternal life. But, even more important, He wants to assure us by this visible sign and pledge, first, that through the working of the Holy Spirit we share in His true body and blood as surely as we receive with our mouth these holy signs in remembrance of Him, and, second, that all His suffering and obedience are as certainly ours as if we personally had suffered and paid for our sins.

Heidelberg Catechism Q/A 40

Q. Why was it necessary for Christ to humble Himself even unto death?

A. Because of the justice and truth of God satisfaction for our sins could be made in no other way than by the death of the Son of God.

Westminster Classic of the Month

Westminster Bookstore is giving 50% off on classic books written by Westminster Seminary professors. Each month a title will be placed on sale at half the price. For this month until August 15, Stonehouse’s Infallible Word: A Symposium is on sale.

Endorsements

(From the foreword to the second edition):”This book [has] rendered great service in helping and strengthening the faith of true evangelical people…[I] urge all who are anxious to stand steadfastly against the alarming drift even among evangelicals to read it and study it with iligence. It will inform their minds, warm their hearts, and strengthen their resolution.”
- D. Martyn Lloyd-Jones

“[One of] the two most helpful books on biblical authority…and excellent series of Reformed essays.”
- Joel R. Beeke, President, Puritan Reformed Theological Seminary

ex libris: Transforming Worldviews

I just got a copy of this book by the distinguished professor of mission and anthropology, Paul G. Hiebert, at Trinity. The subtitle of the book: An Anthropological Understanding of How People Change.

A few of the Chapters:

The Cincept of Worldview

Characteristics of Worldview

The Modern Worldview

The World View of Late Modernity or Postmodernity

Toward a Biblical Worldview

Endorsements

“This book is vintage Hiebert, pulling together in a single volume his seminal thinking on the cultural dynamics of Christian conversion. Drawing on a lifetime of learning, thinking, and writing on the subject, this work augurs to be the standard text on worldview for years to come. The book brims with insights into the cultural and theological ‘what’ and ‘how’ of being ‘no longer conformed to this world, but transformed by the renewing of our minds.’ Written with the clarity and originality of thought that put Hiebert’s writings at the forefront of twentieth-century missiological thought and practice, this volume is an apt tribute to the life and work of its extraordinary author, who went to his eternal home on March 11, 2007.”
- Jonathan J. Bonk, executive director, Overseas Ministries Study Center; editor, International Bulletin of Missionary Research

“There was once a commercial from Wall Street that said, ‘Whenever (such-and-such-a-broker) speaks, everyone listens.’ Well, whenever Paul Hiebert writes, I read and learn. This posthumously published work is no exception. Paul’s wide-ranging scholarship, profound faith in Jesus Christ, deep insight, creative thinking, and wholehearted commitment to world evangelization are all evident here. Paul was a mentor, teacher, and guide to all of us involved in thinking about the mission of the church. This book is a wonderful example of his stimulating thought. Everyone interested in communicating the gospel among today’s multiplicity of cultures will want to listen to what Paul Hiebert says in this book.”
- Charles Van Engen, Arthur F. Glasser Professor of Biblical Theology of Mission, School of Intercultural Studies, Fuller Theological Seminary; founder and president of Latin American Christian Ministries

“In this remarkable study, one of the leading missionary anthropologists of the past half century provides the most comprehensive and thorough treatment currently available of worldview and its relation to Christian faith. The culmination of a lifetime of intercultural ministry and reflection, Transforming Worldviews is a magisterial work that will shape discussions in missiology and theology for years to come. Indispensable for anyone interested in issues of faith and culture.”
- .”–Harold Netland, professor of philosophy of religion and intercultural studies, Trinity Evangelical Divinity School

Transforming Worldviews is Hiebert at his best! For the first time, all of his major missiological insights–from set theory in church growth to the flaw of the excluded middle to critical contextualization–are integrated into a single volume. Transforming Worldviews, in which Hiebert wrestles with one of the most difficult concepts for us to understand and explain, is a fitting exclamation point to a career in which some of the most important evangelical missiological thinking of the late twentieth and early twenty-first centuries was done.”
- A. Scott Moreau, professor of intercultural studies, Wheaton College; editor, Evangelical Missions Quarterly

“If you could pick one missiologist to sort out the tangled mare’s nest that surrounds the word/concept of worldview, it would be Paul Hiebert. In Transforming Worldviews, Hiebert does not disappoint. Once again he surveys the landscape majestically, explains clearly, and proposes wisely and faithfully.”
- Terry C. Muck, professor of world religion and mission, E. Stanley Jones School of World Mission and Evangelism, Asbury Theological Seminary

“What a holy passage it is to walk once more with our brother Paul Hiebert by means of these pages, to hear his wisdom distilled, his last word and testament to those who are trying to love God’s world in our time. Theory and practice, cultural patterns and missiological issues—there is plenty to provoke our thinking for a long time to come.”
- Miriam Adeney, associate professor of global and urban ministries, School of Theology, Seattle Pacific University

“The late Paul Hiebert’s work on worldviews is mission anthropology at its best. This book is his final testimony to the centrality of worldview transformation at the heart of biblical conversion. It is an instant classic–clear, readable, useful, and compelling.”
- Dana L. Robert, Truman Collins Professor of World Christianity and History of Christian Mission, Boston University School of Theology

“True to his unique contribution to missiology, in this final contribution Paul Hiebert has opened our understanding of worldview at a depth yet unexplored. Transforming Worldviews begins with a thorough examination of the concepts of worldview, moves on to cultural and philosophical analysis, follows with sound biblical reflection, and ends with a call to transformation. This promises to be a classic in the study of missions. It is Hiebert at his best!”"
- Doug McConnell,, dean, School of Intercultural Studies, Fuller Theological Seminary

Transforming Worldviews is, in many respects, the capstone of Paul Hiebert’s work. This book provides valuable insights to all people who engage in God’s mission in the varied contexts of the world in this century. It is Hiebert at his best. A superb contribution to missiology. A lasting legacy!”
- Tite Tienou, dean and professor of theology of mission, Trinity Evangelical Divinity School

Themelios Journal

“Themelios is an international evangelical theological journal that expounds and defends the historic Christian faith. Its primary audience is theological students and pastors, though scholars read it as well. It was formerly a print journal operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008.”

The Gospel Coalition

Contents of Volume 33, Issue 1:

“Why Should Thoughtful Evangelicals Read the Medieval Classics” by Carl Trueman

“An Augustinian Mindet” by Peter Sanlon

“Mission: A Problem of Definition” by Keith Ferdinando

“How a Mega-Church is Rediscovering the Gospel” by Joe Coffey

and many more…

John Calvin’s 500th Jubilee

July 10, 1509, is the birthdate of Jean Cauvin (Chauvin), known as Calvinus in Latin or John Calvin. Next year will be the “quincentenary” tribute-celebration of the well-known theologian of the Spirit and author of the Institutes. Preparations for this tribute to Calvin are going on around the world. A few websites of on-going preparations are worthy of mention:

Anniversary Conferences are undergoing preparations here: Calvin 500 - A Quincentenary

Bulletin-inserts in color

Calvin Jubilee 2009: calvin09.org

Calvin College and Seminary: H. Henry Meeter Center for Calvin Studies

I will try to update more celebrations and conferences soon. How good it will be to be avaible to join one of those conferences.

The Lord’s Day 28

Reading from the Psalms

Psalm 28

1 To you, O Lord, I call;
my rock, be not deaf to me,
lest, if you be silent to me,
I become like those who go down to the pit.
2 Hear the voice of my pleas for mercy,
when I cry to you for help,
when I lift up my hands
toward your most holy sanctuary.

3 Do not drag me off with the wicked,
with the workers of evil,
who speak peace with their neighbors
while evil is in their hearts.
4 Give to them according to their work
and according to the evil of their deeds;
give to them according to the work of their hands;
render them their due reward.
5 Because they do not regard the works of the Lord
or the work of his hands,
he will tear them down and build them up no more.

6 Blessed be the Lord!
For he has heard the voice of my pleas for mercy.
7 The Lord is my strength and my shield;
in him my heart trusts, and I am helped;
my heart exults,
and with my song I give thanks to him.

8 The Lord is the strength of his people;
he is the saving refuge of his anointed.
9 Oh, save your people and bless your heritage!
Be their shepherd and carry them forever. (ESV)

Reading from the Heidelberg Catechism

75. How does the Lord’s Supper signify and seal to you that you share in Christ’s one sacrifice on the cross and in all His gifts?

A. In this way: Christ has commanded me and all believers to eat of this broken bread and drink of this cup in remembrance of Him. With this command He gave these promises: First, as surely as I see with my eyes the bread of the Lord broken for me and the cup given to me, so surely was His body offered for me and His blood poured out for me on the cross. Second, as surely as I receive from the hand of the minister and taste with my mouth the bread and the cup of the Lord as sure signs of Christ’s body and blood, so surely does He Himself nourish and refresh my soul to everlasting life with His crucified body and shed blood.

76. What does it mean to eat the crucified body of Christ and to drink His shed blood?

A. First, to accept with a believing heart all the suffering and the death of Christ, and so receive forgiveness of sins and life eternal. Second, to be united more and more to His sacred body through the Holy Spirit, who lives both in Christ and in us. Therefore, although Christ is in heaven and we are on earth, yet we are flesh of His flesh and bone of His bones, and we forever live and are governed by one Spirit, as the members of our body are by one soul.

77. Where has Christ promised that He will nourish and refresh believers with His body and blood as surely as they eat of this broken bread and drink of this cup?

A. In the institution of the Lord’s supper: The Lord Jesus on the night when He was betrayed took bread, and when He had given thanks, He broke it and said, “This is my body which is for you. Do this in remembrance of me.” In the same way also the cup, after supper, saying, “Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes (I Corinthians 11:23-26). This promise is repeated by Paul where he says: The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread (I Corinthians 10:16, 17).

Heidelberg Catechism Q/A 39

Q. Does it have a special meaning that Christ was crucified and did not die in a different way?

A. Yes. Thereby I am assured that He took upon Himself the curse which lay on me, for a crucified one was cursed by God.

Latin, Latin

I am now in my first chapter on a lofty goal of trying to learn Latin on my own. It is a personal pursuit as a matter of fact, but it might be a helpful endeavor as I try to read classic literature in Latin. So this is where it begins. I am following a classic texbook for college level Latin published ca. 1960s. Written by Frederic M. Wheelock, the book is entitled, Latin: An Inroductory Course Based on Ancient Authors. The reason why I chose this book is simple: I have found a companion study for it. Paul Comeau’s Workbook for Wheelock’s Latin published in 1980 seems a good way to understand the textbook.

Chapter 1 deals with conjugations in the present infinitive, indicative, and inperative active. The first two verbs that I am putting into memory is laudare and monere (to praise and to advise, respectively). The conjugation is really simple (Spanish or Greek they do not matter):

laudo     I praise

laudas    you praise

laudat    he praises

laudamus

laudatis

laudant

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